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In Greek mythology and religion, Notus (Ancient Greek: Νότος, romanized: Nótos, lit. 'south') is the god of the south wind and one of the Anemoi (wind-gods), sons of the dawn goddess Eos and the star-god Astraeus. A desiccating wind of heat, Notus was associated with the storms of late summer and early autumn, wetness, mist, and was seen ...
Once Greek influence had caused Diana to be considered identical to the Greek goddess Artemis, Diana acquired Artemis's physical description, attributes, and variants of her myths as well. Like Artemis, Diana is usually depicted in art wearing a women's chiton, shortened in the kolpos style to facilitate mobility during hunting, with a hunting ...
In Greek mythology, Prometheus (/ p r ə ˈ m iː θ i ə s /; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought") [1] is a god of fire. [2] Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally ...
Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. [4]: 43
In Greek mythology and religion, Eurus (Ancient Greek: Εὖρος, romanized: Euros, lit. 'east wind') is the god and personification of the east wind, although sometimes he is also said to be southeast specifically. [1] He is one of the four principal wind gods, the Anemoi, alongside Boreas (north wind), Zephyrus (west wind) and Notus (south ...
Artemis absorbed the Pre-Greek goddess Potnia Theron who was closely associated with the daimons. [32] In the Mycenean age daimons were lesser deities of ghosts, divine spirits and tutelary deities. [348] Some scholars believe that Hecate was an aspect of Artemis prior to the latter's adoption into the Olympian pantheon.
The Greek word προσκύνησις is derived from the verb προσκυνέω, proskyneo, itself formed from the compound words πρός, pros (towards) and κυνέω, kyneo ([I] kiss). [3] It describes an attitude of humbling, submission, or worship adoration – particularly towards a sovereign ruler, God or the gods. [citation needed]
In Greek tradition, Zephyrus became the consort of Iris, the goddess of the rainbow and messenger of the gods. According to Nonnus , a late-antiquity poet, together they became the parents of Pothos , [ 13 ] the god of desire, and according to Alcaeus of Mytilene (a six-century BC poet from the island of Lesbos ), of Eros as well, though he is ...