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Robert Haldane criticised this policy. [2] The British and Foreign Bible Society had in fact dropped the Apocrypha from its bibles published in English in 1804. This decision broke with the tradition of Myles Coverdale, of consolidating the Apocrypha between the two Testaments. [3]
Robert Haldane (28 February 1764 – 12 December 1842) was a religious writer and Scottish theologian. Author of Commentaire sur l'Épître aux Romains, On the Inspiration of Scripture and Exposition of the Epistle to the Romans.
A Dominant Character: The Radical Science and Restless Politics of J. B. S. Haldane is a biography of J. B. S. Haldane, British-Indian geneticist, communist and writer; written by Samanth Subramanian and published by Simon and Schuster in 2019.
A Morning Watch campaign, with Spencer Perceval, to continue the Apocrypha Controversy against the British and Foreign Bible Society was if anything counter-productive. [23] James Edward Gordon was founder of the British Society for Promoting the Religious Principles of the Reformation, closely related to the Albury Circle, and also was a ...
In the 1820s Pinkerton found himself having to resolve his opinions of the conflicting views of the BFBS and those of Robert Haldane that came to be known as the Apocrypha Controversy and which resulted in a split and the formation of the Scottish Bible Society. [4] [5]
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The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", [13] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". [14]