Search results
Results From The WOW.Com Content Network
75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
What does not kill me makes me stronger (German: Was mich nicht umbringt, macht mich stärker) is part of aphorism number 8 from the "Maxims and Arrows" section of Friedrich Nietzsche's Twilight of the Idols (1888). It is quoted or alluded to by many other works, with minor variants in wording.
More precisely, he does not believe that one should refute the senses, as Plato did. [9] This goes against Nietzsche's ideals of human excellence in that it is a symptom of personal decadence. [10] By decadence, Nietzsche is referring to a fading of life, and vitality and an embrace of weakness.
[187] [188] As such, according to Nietzsche, the drive for conservation appears as the major motivator of human or animal behaviour only in exceptions, as the general condition of life is not one of a 'struggle for existence.' [189] More often than not, self-conservation is a consequence of a creature's will to exert its strength on the outside ...
Causes that are "new," "unexperienced," or "strange," are not valued because they do not soothe our anxiety over the unknown. These cause ascriptions, Nietzsche argues, eventually become more and more prevalent until they develop into systems of thought (as examples of these, Nietzsche gives business, romantic love, and Christianity).
Derrida not only fostered Nietzsche's work but evolved it within the sphere of language; in doing so, he acquired and employs Nietzsche's optimism in his conception of the 'play' of language - that is inherent in language - as being far more than just "the substitution of given and existing, present, pieces". [7]
According to Salomé, history in this writing also stands for the life of thought in general, and according to Nietzsche, this must serve the life of instinct. In this demand and the remarks on "plastic power" (HL, chapter 1), she recognizes an early form of what Nietzsche later called the "Dionysian".
Nietzsche thinks his notion of the will to power is far more useful than Schopenhauer's will to live for explaining various events, especially human behavior—for example, Nietzsche uses the will to power to explain both ascetic life-denying impulses and strong life-affirming impulses as well as both master and slave morality.