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Satori is often used interchangeably with kenshō. [4] Kenshō refers to the perception of the Buddha-nature or emptiness . While the terms have the same meaning, customarily satori is used to refer to full, deep experience of enlightenment (such as of the Buddha), while kenshō is used to refer to a first experience of enlightenment that can ...
Satori (Japanese) is often used interchangeably with kensho, but refers to the experience of kensho. [24] The Rinzai tradition sees kensho as essential to the attainment of Buddhahood, but considers further practice essential to attain Buddhahood. East-Asian (Chinese) Buddhism emphasizes insight into Buddha-nature.
After kensho, further practice is needed to attain a natural, effortless, down-to-earth state of being, the "ultimate liberation", "knowing without any kind of defilement". [101] Kensho may bring insight, but not change the mental dispositions, a shortcoming experienced by both Hakuin [102] and modern teachers like Jack Kornfield [103] and ...
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Junshikes can give dokusan, authorize kensho, and supervise part of the koan-study. Shoshikes can supervise the advanced koan-study, and perform religious ceremonies, such as the precept-ceremony and wedding ceremonies. [30] The process toward gaining these titles has seen some variations within the Sanbo Kyodan.
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Howard Goldstein -- a crossdressing Orthodox Jewish man convicted of murdering his elderly roommate in 2004 -- was found dead in his apartment this week.
Like his predecessors Shidō Bu'nan (Munan) (1603–1676) and Dōkyō Etan (Shoju Rojin, "The Old Man of Shōju Hermitage") (1642–1721), Hakuin stressed the importance of kensho and post-satori practice, deepening one's understanding and working for the benefit of others. Just like them he was critical of the state of practice in the Rinzai ...