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Dar al-harb (Arabic: دار الحرب "house of war") was a term classically referring to those countries which do not have a treaty of non-aggression or peace with Muslims (those that do are called dar al-'Ahd or dar al-Sulh). [18] The notions of divisions of the world, or dar al-harb, does not appear in the Quran or the Hadith. [5]
Early in the era of Western colonialism, several fatwas were issued drawing on the classical legal distinction between lands under Islamic rule (dar al-Islam) and lands of war (dar al-harb) or unbelief (dar al-kufr). These fatwas classified countries under European domination as lands of war or unbelief and invoked the legal theory obliging ...
He wrote: [15] "The Law Doctors of Northern Hindustan set out by tacitly assuming that India is a Country of the Enemy [Dar al-Harb], and deduce therefrom that religious rebellion is uncalled for. The Calcutta Doctors [i.e. Islamic clerics] declare India to be a Country of Islam [Dar al-Islam], and conclude that religious rebellion is therefore ...
The historian Jessica Coope of University of Nebraska argues that the pre-modern Islamic conquest was unlike Christianization because the latter was "imposed on everyone as part of a negotiated surrender, and thus lacked the element of personal conviction that modern ideas about religious faith would require", but the conquest of Dar al-Harb ...
The Samanid Empire was strategically well situated geographically to function as a key supplier of slaves to the Islamic world, because it lay in a religious border zone between Dar al-Islam (The Muslim world), and Dar al-Harb, the world of non-Muslim infidels, who by Islamic law were a legitimate target for slaves to the Muslim world. [3]
Dar al-Islam or Darul Islam (Arabic: دار الإسلام, literally ' house/abode of Islam ') Dar al-Islam, an Islamic term for the Muslim regions of the world; Dar es Salaam, the largest city in Tanzania; Dar al-Islam (organization), a small non-profit organization based in New Mexico, United States; Dar al-Islam, a French-language magazine ...
Opinion: Hamas isn't just fighting Israel. It is part of a larger group that wants to wage a global religious war. We can't stand for that.
One of main arguments put forth by Ibn Taymiyya was his categorising the world into distinct territories: the domain of Islam (dar al-Islam), where the rule is of Islam and sharia law is enforced; the domain of unbelief (dar-al-kufr) ruled by unbelievers; and the domain of war (dar al-harb) which is territory under the rule of unbelievers who ...