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The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
O mind, worship Lord Rama, who is friend of the poor, who is as bright as the sun, who is destroyer of the descendants of demons and monsters. He is the source of the delight of the Raghu lineage, a cloud of bliss, the moon in the sky of the Kosala country (Ayodhya), and the son of Dasharatha. ॥3॥
Ramayana is one of the ancient Indian epics. According to Robert P. Goldman, the oldest parts of the Ramayana date to the mid-8th century BCE. [1] The story is narrated by the saint poet Valmiki and tells the tale of Prince Rama of the city of Ayodhya, who is banished into the forest, accompanied by his wife Sita and half-brother Lakshmana.
The mantra was often used by Mahatma Gandhi. [6] Neem Karoli Baba encouraged the constant repetition of "Ram" in order to become closer to God, saying: "By taking the name of Ram, everything is accomplished." A popular mantra is Shri Rama Jaya Rama Jaya Jaya Rama [7] (often prefixed with "Om"), which was popularised in western India by Samarth ...
Sundar Kāṇḍ begins with a hymn in the praise of Rama: I adore the Lord of the universe bearing the name of Rama, the chief of the Raghu's line & the crest-jewel of kings, the mine of compassion, the dispeller of all sins, appearing in human form through His Māyā (deluding potency), the greatest of all gods, knowable through Vedānta (the ...
It has 108 verses, commencing with "Shuddha Brahma Paratpara Rama" and each of its lines ending with 'Rama' [13] [14] [15] – only some versions contain the verse "Raghupati Raghava Raja Ram", [16] while others like the rendition by M. S. Subbulakshmi do not. [17] [18] [19] Anthony Parel writes in Gandhi's Philosophy and the Quest for Harmony ...
The Rama Natakam is even more similar to the Tamil version than the Sanskrit version in many aspects – both in spiritual concepts and in the specifics of the storyline. [1] [2] Several songs of this opera are well known and sung all over Tamil Nadu. Arunachala Kavirayar studied Sanskrit and Tamil in the Dharmapuram Adheenam and excelled in ...
The title of the song means one who roams (vihara) in Srirangam (Rangapura), a temple town in Tamil Nadu, India. It details the exploits of the Lord Rama, whose family deity is Ranganatha of Srirangam. The most famous version of this song was rendered by M.S.Subbulakshmi, live at the United Nations. It has a pallavi, anupallavi and charanam.