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The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
[45] The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other," [46] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [47]
That the Four Noble Truths, the immaterial states, space, and dependent origination are unconditioned. That there is an intermediate state of existence; That all dhammas last for only a moment (ksana). That all is due to Karma. That it ought not be said the monastic order accepts gifts.
This is summarized in the teachings on the Four Noble Truths and other formulaic expressions of the Buddhist way to awakening. Within the Buddhist sutras, duḥkha has a broad meaning, and has also been specified in three categories: [28]
Vasubandhu's AKBh says that here one observes the four noble truths in terms of its sixteen aspects. Darśana-mārga (The path of seeing or insight). According to the AKBh, in this path one continues to observe the four noble truths until one realizes it and abandons eighty eight afflictions . Bhāvanā-mārga, (The path of cultivation).
The Four Noble Truths or "Truths of the Noble One" are a central feature to the teachings of the historical Buddha and are put forth in the Dharmacakrapravartana Sūtra. The first truth of duḥkha , often translated as "suffering", is the inherent and eternal unsatisfactoriness of life.
The Buddha preached the Four Noble Truths and the Dhammacakkappavattana Sutra, and they became the first five bhikkhus of the sangha. Assaji was the last to understand the teachings, and the Buddha had to give further explanations to him and Mahanama while the other three bhikkhus went out on alms round.
The Four Noble Truths express the central problem motivating Buddhist ethics—the need for liberation from suffering. According to the first Noble Truth, worldly existence is fraught with suffering (dukkha). Dukkha is seen to arise from craving, and putting an end to craving can lead to liberation . Cravings may be foregone by following the ...