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Before 1516, Luther's belief that Mary is a mediatrix between God and humanity was driven by his fear of Jesus being the implacable judge of all people. [27] "The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of God, which was declared a dogma at the Council of Ephesus in 431. At the Second Vatican Council and in Pope John Paul II's encyclical Redemptoris mater, she is spoken of also as Mother of the Church. [5]
Mariology is the Christian theological study of Mary, mother of Jesus. [3] ... various beliefs have circulated concerning Mary's ... of Incarnation: Jesus and Mary ...
A new movie about the life of Mary, the mother of Jesus Christ, is sparking debate among viewers and religious scholars alike. “Mary,” a Biblical epic streaming now on Netflix, tells the story ...
The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. [3] Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include John 3:1–21, Colossians 2:9, and Philippians 2:7–8.
Mary Through the Centuries takes issue with the notion that the Marian views of Luther and other reformers are nothing but traces of the past. Mary is vital for their theology centering on the divinity of Christ. Thus Mary is, in the theology of Martin Luther, "the guarantee of the reality of the incarnation and of the human nature of Christ." [5]