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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
There are, however, important differences between the four: Unlike John, Mark never calls Jesus "God", or claims that Jesus existed before his earthly life; unlike Matthew and Luke, the author does not mention a virgin birth or indicate whether Jesus had a normal human parentage and birth; unlike Matthew and Luke, he makes no attempt to trace ...
Theologically, the two accounts mark the moment when Jesus becomes the Son of God, i.e., at his birth, in distinction to Mark, for whom the Sonship dates from Jesus's baptism, [30] and Paul and the pre-Pauline Christians for whom Jesus becomes the Son only at the Resurrection or even the Second Coming. [31]
The "beginning" could refer to the beginning of the book, or the next verse, [9] or the beginning of the story of Jesus, as Mark is only beginning to tell the reader about Jesus' life, not writing his entire biography. [10] By saying he is the anointed, Mark is declaring Jesus the Messiah, the successor to King David.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...