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The Crown Prince as a student at Newington College. He was born to Viliami Tungī Mailefihi and Queen Sālote Tupou III. [1] His full baptismal name was Siaosi Tāufaʻāhau Tupoulahi, but he was soon better known by the traditional title Tupoutoʻa, which was bestowed upon him in 1935 and subsequently became reserved for crown princes of Tonga. [2]
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There are 33 traditional noble titles in the modern Kingdom of Tonga. They are all estate holders. Twenty titles were established by Siaosi Tupou I with the Constitution of 1875. In 1880, he added 11 more. Tupou II created the titles Lasike in 1894 and Veikune in 1903. Sālote Tupou III created the title of Tupoutoʻa in 1921. In the beginning ...
Tongan troops saw battle against the Japanese in the Solomon Islands campaign, including on Guadalcanal. [18] A key advisor of Sālote's, from 1924 to 1946, was Australian missionary Rodger Page, who played a key role in the reunification of the Free Wesleyan Church of Tonga, of which she was a member.
Any description of Tongan culture that limits itself to what Tongans see as anga fakatonga would give a seriously distorted view of what people actually do, in Tonga, or in diaspora, because accommodations are so often made to anga fakapālangi. The following account tries to give both the idealized and the on-the-ground versions of Tongan culture.
The order of succession to the throne of Tonga is laid down in the 1875 constitution. The crown descends according to male-preference cognatic primogeniture.Only legitimate descendants through legitimate line of King George Tupou I's son and grandson, Crown Prince Tēvita ʻUnga and Prince ʻUelingatoni Ngū, are entitled to succeed.