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1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
Arthur Edward Waite wrote that in the Zohar, which is the foundational work of the Jewish Kabbalah, there lie embedded fragments of a mystical work, Sepher ha-bahir, an anonymous work of Jewish mysticism, attributed to the 1st century, behind which Waite discerned "a single radical and essential thesis which is spoken of in general terms as 'The Mystery of Faith'."
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul , consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3).
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
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The biblical basis for expository preaching can be found in many places in the Bible. 2 Timothy 3:16–17 is perhaps the most important, for it states that Scripture is breathed out by God, which means that the Bible is actually God's words. The phrase breathed out is also a link to the Holy Spirit, which shows a link between the work of God's ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
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