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This time is very important to the family because it gives them the opportunity to celebrate the life of their loved one and to be able to say their goodbyes. This celebration is done with an ancestral practice in Jamaica called Kumina. In order for the deceased to move on there is a process that must happen. First, there is the "seeing".
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
The Dugu is a type of funeral ceremony that brings the community and families together. It is a festival that aims to bring deceased ancestors of the Garifuna to the present [2] and lasts between two days to as much as two weeks. The ceremony seeks to cure ill persons that have become sick because they have displeased the gubida (spirits). [3]
[4] [page needed] According to Irish mythology, Samhain (like Bealtaine) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; while Bealtaine was a summer festival for the living, Samhain was essentially a festival for the dead.
There were many different reasons to hold a potlatch in Athabaskan culture, including the birth of a child, a surplus of food, or a death in the clan. The most elaborate of Athabaskan potlatches was the mortuary or funeral potlatch. [2] This marked "the separation of the deceased from society and is the last public expression of grief." [4]
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. [4] [5] Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, [6] [7] include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief ...
Umhlanga was created in the 1940s Eswatini under the rule of Sobhuza II, and is an adaptation of the much older Umchwasho ceremony. [1] The reed dance continues to be practised today in Eswatini. In South Africa, the reed dance was introduced in 1991 by Goodwill Zwelithini, the former King of the Zulus.
African Americans and other African-descended people continue to travel to the African Burial Ground from across the country and around the world and perform libation ceremonies to honor the 15,000-plus African people buried in New York City.