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In Odisha, Lakshmi Puja is an 11-day celebration where Goddess Lakshmi is worshiped in the form of Gajalakshmi. Gajalaxmi Puja (ଗଜ ଲକ୍ଷ୍ମୀ ପୂଜା) traces its origin to Kumar Purnima which is also observed on this day – the last day of Ashwina month, marking the beginning of Kartika as per the Odia(ଓଡିଆ) calendar.
Varalakshmi is the manifestation of Lakshmi who grants boons (varam). It is a puja primarily performed by married Hindu women in the states of South India. [2] [3] [4] This occasion is observed on the Friday before the day of the full moon - Purnima - in the Hindu month of Shravana, which corresponds to the Gregorian months of July – August.
The temple priests perform the pooja (rituals) during festivals and on a daily basis. The temple rituals are performed four times a day: Kalasandhi at 7:00 a.m., Uchikala poojai at 12:30 p.m., Sayarakshai at 4:30 p.m., and Arthajama Pooja at 7:45 p.m.Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa ...
It is widely believed that Goddess Lakshmi is drawn to cleanliness, inspiring everyone to thoroughly clean their homes and adorn them with intricate jhoti chita designs. [4] According to tradition, the goddess blesses the most beautifully decorated and harmonious home in the village—one radiating devotion, familial unity, and marital bliss ...
"Octet of Lakshmi") or Ashtalakshmi, is a group of the eight manifestations of Lakshmi, the Hindu goddess of prosperity. She presides over eight sources of wealth: spirituality, material wealth, agriculture, royalty, knowledge, courage, progeny, and victory. [1] [2] The Ashta Lakshmi are always depicted and worshipped as an octet in temples. [3]
Navaratri, Durga Puja, Vasanta Panchami, Lakshmi Puja, Kali Puja, Durga Ashtami, Lalita Jayanti, Adi-Puram Mahadevi ( Sanskrit : महादेवी , IAST : Mahādevī , IPA: / mɐɦɑd̪eʋiː /), also referred to as Adi Parashakti and Jagat Janani (mother of universe), [ 3 ] is the supreme goddess in Hinduism .
[2] The administrative division between the two is set forth in minute detail in a document written by Swaminarayan, called Desh Vibhag Lekh. The method by which future Acharyas are to be appointed is enshrined in the document Desh Vibhag Lekh. [3] Swaminarayan then instructed all the followers present to do pooja of their respective acharyas.
[2] In the principally Shakta theology of Śrī Vidyā the goddess is supreme, transcending the cosmos that is her manifestation. [ a ] She is worshiped in the form of a mystical diagram (Sanskrit: yantra ), a central focus and ritual object composed of nine intersecting triangles, called the Shri Yantra or Śrī Cakra .