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A common example of cultural appropriation is the adoption of the iconography of another culture and its use for purposes that are unintended by the original culture or even offensive to that culture's mores. For example, the use of Native American tribal names or images as mascots.
A loanword (also a loan word, loan-word) is a word at least partly assimilated from one language (the donor language) into another language (the recipient or target language), through the process of borrowing. [1] [2] Borrowing is a metaphorical term that is well established in the linguistic field despite its acknowledged descriptive flaws ...
Many current cultural historians claim it to be a new approach, but cultural history was already referred to by nineteenth-century historians, notably the Swiss scholar of Renaissance history Jacob Burckhardt. [2] Cultural history overlaps in its approaches with the French movements of histoire des mentalités (Philippe Poirrier, 2004) and the ...
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another.
Cultural environment: As a culture evolves, new places, situations, and objects inevitably enter its language, whether or not the culture encounters different people. Migration/Movement: Speech communities, moving into a region with a new or more complex linguistic situation, will influence, and be influenced by, language change; they sometimes ...
Chinese influence on Korean culture can be traced back as early as the Goguryeo period; these influences can be demonstrated in the Goguryeo tomb mural paintings. [1]: 14 Throughout its history, Korea has been greatly influenced by Chinese culture, borrowing the written language, arts, religions, philosophy and models of government administration from China, and, in the process, transforming ...
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Transculturalism locates relationships of power in terms of language and history. [9] Transculturalism is deeply suspicious of itself and of all utterances. Its claim to knowledge is always redoubtable, self-reflexive, and self-critical. [9] Transculturalism can never eschew the force of its own precepts and the dynamic that is culture. [9]