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The couple metaphor-metonymy had a prominent role in the renewal of the field of rhetoric in the 1960s. In his 1956 essay, "The Metaphoric and Metonymic Poles", Roman Jakobson describes the couple as representing the possibilities of linguistic selection (metaphor) and combination (metonymy); Jakobson's work became important for such French ...
Whereas Roman Jakobson argued that the fundamental dichotomy in trope was between metaphor and metonymy, Burke argues that the fundamental dichotomy is between irony and synecdoche, which he also describes as the dichotomy between dialectic and representation, or again between reduction and perspective. [9]
In the 1950s the concept was used by linguist Roman Jakobson in his influential article on metaphor and metonymy.Comparing the linguistic evidence to Freud's account of the dream-work, Jakobson saw symbolism as relating to metaphor, condensation, and displacement to metonymy. [7]
Roman Jakobson (1896–1982) elaborated the idea that the production and interpretation of texts depends on the existence of codes or conventions for communication. Since the meaning of a sign depends on the code within which it is situated, codes provide a framework within which signs make sense (see Semiosis).
Jakobson was born in Moscow on 11 October [O.S. 29 September] 1896 [2] [3] to well-to-do parents of Jewish descent, the industrialist Osip Jakobson and chemist Anna Volpert Jakobson, [2] and he developed a fascination with language at a very young age.
Roman Jakobson defined six functions of language (or communication functions), according to which an effective act of verbal communication can be described. [2] Each of the functions has an associated factor. For this work, Jakobson was influenced by Karl Bühler's organon model, to which he added the poetic, phatic and metalingual functions.
The five living U.S. presidents — Joe Biden, Donald Trump, Barack Obama, George W. Bush and Bill Clinton — reunited to honor the life and legacy of Jimmy Carter. On Thursday, Jan. 9, a date ...
As Roman Jakobson adds, there will also be an emotional element or value which represents the addresser's attitude towards the thing. This will either become a connotative meaning attached directly to the sign itself, or it will be communicated by the context in which the sign is used by the addresser.