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1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
Chapter divisions, with titles, are also found in the 9th-century Tours manuscript Paris Bibliothèque Nationale MS Lat. 3, the so-called Bible of Rorigo. [7] Cardinal archbishop Stephen Langton and Cardinal Hugo de Sancto Caro developed different schemas for systematic division of the Bible in the early 13th century. It is the system of ...
Book chapter 1 –chapter 2 for a range of chapters (John 1–3); book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
3 Music. 4 Television episodes. ... a Biblical phrase from 1 Corinthians 13:12; Film. Through a Glass Darkly (Såsom i en spegel), a 1961 film by Ingmar Bergman;
According to Rimmer – who is revealed in another episode to have the middle name Judas due to his parents' unconventional take on Christianity – the Hoppists' unique form of worship arose from a misprinted Bible wherein 1 Corinthians 13:13 reads "Faith, hop and charity, and the greatest of these is hop." The membership consequently spent ...
1 Corinthians 13:8 seems to contradict the characterization of the true Christian as one who knows; but to Clement, knowledge vanishes only in that it is subsumed by the universal love expressed by the Christian in his reverence for his Creator. [30]