Search results
Results From The WOW.Com Content Network
Here may also be classed the abbreviated forms for the name of God, Jesus Christ, and the Holy Ghost; also for the names of the Blessed Virgin, the saints, etc.; likewise abbreviations used in the administration of the Sacraments, mortuary epitaphs, etc. (to which class belong the numerous Catacomb inscriptions); finally some miscellaneous ...
If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to the bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious ...
the candidate's respective Church law, for example in the Roman Catholic Church, the 1983 Code of Canon Law (see canons 573, 601, 603.2) the candidate's respective rule, for example for those that are to be received into a Benedictine monastic community the Rule of St Benedict (ch. 58.17). The 1983 Code of Canon Law (canon 601) defines it as ...
Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being - The rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option - a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic - The Roman rite of the ...
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
Thus, the fourth commandment's responsibilities extend to the greater society and requires respect for "legitimate social authorities". The Catechism specifies "duties of citizens and nations", which Kreeft summarizes as: "Obedience and honor" to "all who for our good have received authority in society from God".
To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in the same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. [42]
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.