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Ra on the solar barque on his daily voyage across the sky (𓇯), adorned with the sun-disk. According to Egyptian myth, when Ra became too old and weary to reign on Earth he relinquished and went to the skies. [7] As the Sun god one of his duties was to carry the Sun cross the sky on his solar barque to light the day.
Ra – The foremost Egyptian sun god, involved in creation and the afterlife Mythological ruler of the gods, father of every Egyptian Pharaoh, and the patron god of Heliopolis [60] Tatenen – Personification of the first mound of earth to emerge from chaos in ancient Egyptian creation myths [ 61 ]
Aten is both a unique deity and a continuation of the traditional idea of a sun-god in ancient Egyptian religion, deriving a lot of the concepts of power and representation from the earlier solar deities like Ra, but building on top of the power Ra and many of his contemporaries represents.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian ḫpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening.
Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case ...
Khepri (Egyptian: ḫprj, also transliterated Khepera, Kheper, Khepra, Chepri) is a scarab-faced god in ancient Egyptian religion who represents the rising or morning sun. By extension, he can also represent creation and the renewal of life.
Jan Assmann maintains that the notion of a single deity developed slowly through the New Kingdom, beginning with a focus on Amun-Ra as the all-important sun god. [149] In his view, Atenism was an extreme outgrowth of this trend. It equated the single deity with the sun and dismissed all other gods.