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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performance of these rituals is believed to result in the fate of wandering the earth as a restless preta .
Funeral coin is used for coins issued on the occasion of the death of a prominent person, mostly a ruling prince or a coin-lord. Funeral games are athletic competitions held in honor of a recently deceased person. [12] Funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant ...
Piṇḍas are balls of cooked rice mixed with ghee and black sesame seeds offered to ancestors during Hindu funeral rites and ancestor worship . [1] [2] [3] According to traditions in the Garuda Puran, offering a pinda to a recently departed soul helps to unite the soul with its ancestors. [4]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Huge crowds of devotees gathered across India this month to celebrate the Hindu festival Ganesh Chaturthi, marking the birth of the deity Ganesha, the elephant-headed, round-bellied god of ...
In the Hindu scriptures, states David Brick, Sati is a wholly voluntary endeavor; it is not portrayed as an obligatory practice, nor does the application of physical coercion serve as a motivating factor in its lawful execution. [198] In the following, a historical chronology is given of the debate within Hinduism on the topic of sati.