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A crucial source on Gothic history is the Getica of the 6th-century historian Jordanes, who may have been of Gothic descent. [31] [32] Jordanes claims to have based the Getica on an earlier lost work by Cassiodorus, but also cites material from fifteen other classical sources, including an otherwise unknown writer, Ablabius.
Concerning the origin of the Goths before the 3rd century, there is no consensus among scholars. [1] [2] It was in the 3rd century that the Goths began to be described by Roman writers as an increasingly important people north of the lower Danube and Black Sea, in the area of modern Romania, Republic of Moldova, and Ukraine.
There were several origin stories of the Gothic peoples recorded by Latin and Greek authors in late antiquity (roughly 3rd–8th centuries AD), and these are relevant not only to the study of literature, but also to attempts to reconstruct the early history of the Goths, and other peoples mentioned in these stories.
The title of the Getica as it appears in a 9th-century manuscript of Lorsch Abbey now in the Vatican Library. De origine actibusque Getarum (The Origin and Deeds of the Getae [n 1]), [1] [2] [3] commonly abbreviated Getica [4] (/ ˈ ɡ ɛ t ɪ k ə /), written in Late Latin by Jordanes in or shortly after 551 AD, [5] [6] claims to be a summary of a voluminous account by Cassiodorus of the ...
Christensen received his PhD in history from the University of Copenhagen in June 2002. His disputation was supervised by Ian N. Wood and Niels Lund. [2] His thesis, Cassiodorus, Jordanes and the History of the Goths, concerned the reliability of Getica by Jordanes and the latter's alleged chief source, the now lost Origo Gothica by Cassiodorus. [2]
Names for Goths appear that ceased to be used after 390 CE, such as Grýting (cf. the Latin form Greutungi) and Tyrfing (cf. the Latin form Tervingi). The events take place where the Goths lived during the wars with the Huns. The Gothic capital Árheimar is located on the Dniepr (...á Danparstöðum á þeim bæ, er Árheimar heita...
The history of the Vandals is appended after that of the Goths, followed by a separate history of the Suevi. Isidore begins his history with a prologue, Laus Spaniae, praising the virtues of Spain. [1] It is here that he invents the phrase mater Spania (mother Spain). The rest of the work elaborates and defends the Gothic identity of a unified ...
After Ptolemy, the Gothic name is not attested again until the late 3rd century, when the name Goths (Latin: Gothi) is explicitly recorded for the first time for a group of peoples living north of the Danube. [2] The Gothic name is attested in Shapur I's famous trilingual inscription at Naqsh-e Rostam, which is dated to 262. [2]