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The seven nations are all descendants of Canaan, son of Ham and grandson of Noah, from whom they derive their collective name Canaanites. When enumerated separately, one of the seven nations is called Canaanites, while the others are called the Amorites, the Girgashites, the Hittites, the Hivites, the Jebusites and the Perizzites. [3]
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
The process was gradual [23] and a strong Egyptian presence continued into the 12th century BCE, and, while some Canaanite cities were destroyed, others continued to exist in Iron Age I. [24] The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more."
Canaan [i] [1] [2] was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC.Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped.
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
The siege of Jebus is described in passages of the Hebrew Bible as having occurred when the Israelites, led by King David, besieged and conquered the Canaanite city of Jerusalem, then known as Jebus (Hebrew: יבוס, Yəḇūs, transl. 'threshing-floor').
The story of Jericho and the rest of the conquest represents the nationalist propaganda of the Kingdom of Judah and their claims to the territory of the Kingdom of Israel after 722 BCE; [3] and that those chapters were later incorporated into an early form of Joshua likely written late in the reign of King Josiah (reigned 640–609 BCE), and ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.