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Spiritual warfare is the Christian concept of fighting against the work of preternatural evil forces. It is based on the belief in evil spirits, or demons , that are said to intervene in human affairs in various ways. [ 1 ]
Cessationists believe that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age, leading to a cessationism versus continuationism debate. The broader debate specifically over the signs and wonders movement and the present-day function of the manifestation gifts would continue into the 1990s. [17] [18 ...
In Catholic theology, a sign of contradiction is someone who, upon manifesting holiness, is subject to extreme opposition. The term is adopted from the New Testament phrase "a sign that is spoken against", found in Luke 2 :34 [ 1 ] and in Acts 28 :22, [ 2 ] where the texts refer first to Jesus Christ , and then to the early Christians .
The LDS Church believes that the war in heaven started in the premortal existence when Heavenly Father created the Plan of salvation to enable humanity to become like him. Jesus Christ as per the plan was the Savior and those who followed the plan would come to Earth to experience mortality and progress toward eternal life.
The people in Christ's kingdom are equipped with spiritual weapons—the armor of God, the shield of faith, and the sword of the Spirit to fight against the devil, the world, and their own flesh, together with all that arises against God and his Word. The people in the kingdom of this world fight for a perishable crown and an earthly kingdom.
The discernment of spirits is part of everyone's spiritual journey. [citation needed] No one who is trying to make spiritual progress should attempt to do so alone – a spiritual director is required. [citation needed] A director assists a Christian in examining the motives, desires, consolations, and desolations in one's life.
Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: Basilideanism was a Gnostic Christian sect founded by Basilides of Alexandria. Basilidians believed that the material world was created by an evil demiurge and that the goal of salvation was to escape from this world and return to the spiritual realm. [13]
In his book Perspectives on Pentecost [116] Gaffin states of healing and related gifts that "the conclusion to be drawn is that as listed in 1 Corinthians 12(vv. 9f., 29f.) and encountered throughout the narrative in Acts, these gifts, particularly when exercised regularly by a given individual, are part of the foundational structure of the ...