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The rosary may be prayed anywhere, but as in many other devotions its recitation often involves some sacred space or object, such as an image or statue of the Virgin Mary. [20] Anyone can begin to pray the rosary, but repeated recitations over a period of time result in the acquisition of skills for meditation and contemplation. [21]
In 1889, Pope Leo XIII permitted priests and bishops worldwide to offer one morning votive Mass of the Sacred Heart on the first Friday of each month in churches or oratories where special devotions to the Sacred Heart were held, provided no feast of the Lord, double of the first class, or privileged feria, vigil, or octave occurred on that day ...
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology, and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary.
Lent, a season of penance that includes prayer, fasting and almsgiving, begins with Ash Wednesday—a holy day of prayer and fasting. Traditionally, "lent" referred to the lengthening of the days ...
The Rosary of the Holy Wounds was introduced at the beginning of the 20th century by Sister Mary Martha Chambon, a Roman Catholic nun of the Monastery of the Order of the Visitation of Holy Mary in Chambéry, France. This rosary specifically meditates on the wounds of Jesus Christ as an Act of Reparation for the sins of the
The spread of the devotion to both the rosary and the scapular was influenced by Marian apparitions of Our Lady of Fátima reported by three Portuguese children in 1917. [14] The Fatima messages placed a strong emphasis on the rosary, and in them the Virgin Mary reportedly identified herself as The Lady of the Rosary. [15]