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The modern conception of Tutsi and Hutu as distinct ethnic groups in no way reflects the pre-colonial relationship between them. Tutsi and Hutu were simply groups occupying different places in the Rwandan social hierarchy, the division between which was exacerbated by slight differences in appearance propagated by occupation and pedigree.
The Rwandan genocide, also known as the genocide against the Tutsi, occurred from 7 April to 19 July 1994 during the Rwandan Civil War. [4] Over a span of around 100 days, members of the Tutsi ethnic group, as well as some moderate Hutu and Twa, were systematically killed by Hutu militias.
The Democratic republic of Congo was a country of refuge for Hutu and Tutsi groups that fled genocide on foot. Tutsi also fled Rwanda (when the monarchy was overthrown) into the Democratic Republic of Congo and Uganda. In Burundi during the genocide of the Hutu many Hutu fled into the DRC as well these also form part of the Bayarwanda community.
Most of the dead were Tutsis and most of those who perpetrated the violence were Hutus. The genocide started after the death of the Rwandan President Juvénal Habyarimana, a Hutu, in the shooting down of his plane above Kigali airport on 6 April 1994. The full details of that specific incident remain unclear but the death of the President was ...
The Hutu is the largest of the three main population divisions in Burundi and Rwanda.Prior to 2017, the CIA World Factbook stated that 84% of Rwandans and 85% of Burundians are Hutu, with Tutsis being the second largest ethnic group at 15% and 14% of residents of Rwanda and Burundi, respectively.
Rwanda does not have a long history of written literature, but there is a strong oral tradition ranging from poetry to folk stories. In particular the pre-colonial royal court developed traditions of ibitekerezo (epic musical poetry), ubucurabwenge (royal genealogies typically recited at coronation ceremonies), and ibisigo (royal poems). [19]
Muslims in Rwanda have only been accorded the same rights and freedoms as Christians since 2003, with the signing of the Rwanda Constitution, protecting freedom of religion and prohibiting religious discrimination. [2] Estimates show that there are equal numbers of Muslims among the Hutus as there are among the Tutsis. [3]
The Commandments declared that any form of relationship between Hutus and Tutsi women was forbidden; and that any Hutu who "marries a Tutsi woman", "befriends a Tutsi woman", or "employs a Tutsi woman as a secretary or a concubine" was a traitor to the Hutu people. [3] It denounced Tutsis as dishonest in business whose "only aim is the ...