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Jeremiah 2 is the second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. [1]
The Bible Speaks Today is a series of biblical commentaries published by the Inter-Varsity Press.It includes Old and New Testament commentaries as well as books on biblical themes.
[2] Jonathan ben Uzziel is named as Hillel's most prominent pupil, [3] and the reference to his Targum is at least of historical value, so there is nothing to controvert the assumption that it served as the foundation for the present Targum to the Prophets. [4] It was thoroughly revised, however, before it was redacted in Babylonia.
The period of God's rejection of Eli, Samuel's birth, and subsequent judgment (1 Samuel 1:1–7:17). The period of the life of Saul prior to meeting David (1 Samuel 8:1–15:35). The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27). The period of David's reign and the rebellions he suffers (2 Samuel 2:1–20:22).
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
In Mark 16:15, street preaching is seen as a commandment from Jesus as a way to warn people about sins and their consequences. This is supported by Isaiah 58:1 and Jeremiah 2:2. [4] [5] After Jesus' death and resurrection, many of his apostles and followers started street preaching the gospel in the Temple of Jerusalem and in other open spaces ...
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...