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St. Paul's arrest depicted in an early 1900s Bible illustration St. Paul's grotto in Rabat, Malta. In 57 AD, upon completion of his third missionary journey, Paul arrived in Jerusalem for his fifth and final visit with a collection of money for the local community. The Acts of the Apostles reports that initially he was warmly received.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
47 – Paul (also known as Saul of Tarsus) begins his first missionary journey to Western Anatolia, part of modern-day Turkey via Cyprus. [3] 50 – Council of Jerusalem on admitting Gentiles into the Church [3] 51 – Paul begins his second missionary journey, a trip that will take him through modern-day Turkey and on into Greece [4]
Then the couple started out to accompany Paul when he proceeded to Syria, but stopped at Ephesus in the Roman province of Asia, now part of modern Turkey. In 1 Corinthians 16:19, Paul passes on the greetings of Priscilla and Aquila to their friends in Corinth, indicating that the couple were in his company. Paul founded the church in Corinth. [5]
Paul acknowledges the support from the church in Philippi, describing it as "a sacrifice pleasing to God", and prays that God will take care of their needs, before closing the epistle with a mention of "Caesar's household" ("the emperor's household") in verse 22, probably as a hint (cf. Philippians 1:13) of the success Paul in obtaining ...
Pope John Paul II (1978–2005) undertook more pastoral trips than all his predecessors combined. Pope Francis (2013–present), Pope Paul VI (1963–1978) and Pope Benedict XVI (2005–2013) also travelled globally, the latter to a lesser extent due to his advanced age.
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Although the Canadian Doukhobors, a Spiritual Christian denomination, do not venerate saints, the Feast of St. Peter and St. Paul has traditionally been a day of celebration for them. Since 1895, it has acquired a new significance as a commemoration of the "Burning of the Arms", the Doukhobors' destruction of their weapons, as a symbol of their ...