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Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism , Satan is seen as an agent subservient to God , typically regarded as a metaphor for the yetzer hara , or 'evil inclination'.
Belial's presence is found throughout the War Scrolls and is established as the force occupying the opposite end of the spectrum of God. In Col. I, verse 1, the first line of the document, it is stated that "the first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial."
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
And God revealed: 'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing. But God abrogates what Satan casts in, and then God puts His verses in proper order, for God is all-knowing and wise.' [Q.22:52] So God drove out the sadness from His prophet and gave him security against what he feared.
Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned aside." Against these Satan-inspired obstacles the reader are called upon to "conquer," that is, to overcome these problems. [32]
Anglican biblical commentator William Boyd Carpenter writes that "the word sign is preferable to wonder, both in this verse and in Revelation 12:3. It is the same word which is rendered sign in Revelation 15:1. It is a sign which is seen: not a mere wonder, but something which has a meaning; it is not 'a surprise ending with itself', but a ...
In verses 7–9, Satan is defeated in the War in Heaven against Michael and his angels: "the great dragon was thrown down, that ancient serpent who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth and his angels were thrown down with him". [49]
In his Commentary on Daniel, Jerome noted, "Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form." Instead of rebuilding the Jewish Temple to reign from, Jerome thought the Antichrist sat in God's ...