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Gender in Bible translation concerns various issues, such as the gender of God and generic antecedents in reference to people. Bruce Metzger states that the English language is so biased towards the male gender that it restricts and obscures the meaning of the original language, which was more gender-inclusive than a literal translation would convey. [1]
Again, the verb vayomer (he said) is masculine; it is never vatomer, the feminine of the same verb form. The personal name of God, YHWH, is presented in Exodus 3 as if the Y (Hebrew yod) is the masculine subjective prefix to the verb to be. [citation needed] In Psalm 89:26 God is referred to as Father. "He shall cry unto me, Thou art my Father ...
Women who participate in sports, especially male-dominated sports, are sometimes derided as being masculine. Even though most sports emphasize stereotypically masculine qualities, such as strength, competition, and aggression, women who participate in sports are still expected to conform to strictly feminine gender norms. This is known as the ...
The 12th-grader says he was attracted to Orthodoxy because it is more traditional and masculine. He especially appreciates the challenge and the discipline required to adhere to intense prayer and ...
God said, in the book of Deuteronomy, “A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God." [18] The book intends to set a specific idea of what a man and women should, and should not wear based on their gender, or they will disappoint the Lord ...
William D. Mounce argues that in the Gospel of John, when Jesus referred to the Holy Spirit as Comforter (masculine in Greek), the grammatically necessary masculine form of the Greek pronoun autos is used, [5] but when Jesus speaks of the Holy Spirit as Spirit, grammatically neuter in Greek, [6] the masculine form of the demonstrative pronoun ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Understanding the differences between sexual identity and gender roles is enhanced when focusing on the issues of friendship and sex among gay men. For many people, being gay has been interpreted in terms of not being masculine or, more specifically, being seen as feminine. [2] According to human rights campaigner Peter Tatchell: