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"The second Book of Homilies, the several Titles whereof we have joined under this Article, doth contain a godly and wholsom Doctrine, and necessary for these Times, as doth the former Book of Homilies, which were set forth in the time of Edward the Sixth; and therefore we judge them to be read in Churches by the Ministers, diligently and ...
The Vercelli homilies are a collection of twenty-three prose entries within the Vercelli book and exist as an important example of Old English prose structure, owing to the predominance of poetry within the pool of extant Old English literature. In keeping with the origins of the Vercelli manuscript in general, little is known about the exact ...
The Second book of Homilies contained twenty-one sermons and was written mainly by Bishop John Jewel, and were fully published by 1571. These were more practical in their application and focused more on living the Christian life. The reading of the Homilies as part of the church service was supported by Article XXXV of the Thirty-Nine Articles.
Little is known about the origin of the homilies or their intended audience. In the assessment of D. G. Scragg, the manuscript is in origin a collection, put together, perhaps over a period of time, from a number of sources ... the scribes took care to put together a book which followed a preconceived design, following the chronology of the church year, and they perhaps took individual items ...
Homilies. Bede's list of his works refers to two books of homilies, and these are preserved. In addition, innumerable homilies exist that have been attributed to him; in most cases the attribution is spurious but there may be additional homilies of Bede beyond those in the main two books that survive. [33]
In his book The Vercelli Homilies, Donald Scragg claims that because of the poetry, the Vercelli Book "is in no sense a homiliary". [4] [page needed] He argues that most of the homilies in the Vercelli Book are sermons with general themes, while two of the homilies describe lives of the saints (XVII and XXIII). The manuscript contains two ...
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Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...