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Mornington Island, also known as Kunhanhaa, is an island in the Gulf of Carpentaria in the Shire of Mornington, Queensland, Australia. It is the northernmost and, at 1,018 km 2 (393 sq mi), [ 1 ] the largest of 22 islands that form the Wellesley Islands group.
The Mornington Island Mission was substituted by a community administration in 1978. [14] The Shire council in the 1970s introduced a beer canteen, government developmental funds were seen as allowing one to dispense with the necessity to work, and, as alcoholism spread, the Mornington Island peoples began to rank among the communities with the ...
The Lardil people, who prefer to be known as Kunhanaamendaa (meaning people of Kunhanhaa, their name for Mornington Island), are an Aboriginal Australian people and the traditional owners of Mornington Island. [11] The Lardil language (also known as Gununa, Ladil), is spoken on Mornington Island and on the northern Wellesley Islands. [3]
In the 2001 census, the Shire of Mornington had a population of 934 people, of whom 88.2% were Indigenous (Aboriginal Australian or Torres Strait Islander). [9] In the 2006 census, the Shire of Mornington had a population of 1,032 people. [10] In the 2011 census, the Shire of Mornington had a population of 1,142 people. [11]
A dictionary and grammatical sketch of the language were compiled and published by the Mornington Shire Council in 1997, [12] and the Mornington Island State School has implemented a government-funded cultural education program incorporating the Lardil language. [13]
Dick was born about 1920 on Langu-narnji Island, joined to Mornington Island by a sandbank at low tide, and part of the North Wellesley Islands group in the Gulf of Carpentaria. He was given the tribal name Goobalathaldin. His mother, Kuthakin, gave birth to him under a clump of Pandanus palms. [3]: 16 His father's name was Kiwarbija. Dick's ...
There are no permanent inhabitants on the island. Some of the women from the "old ladies' camp", after moving to Mornington Island again in the 21st century, formed the Kaiadilt art movement, led by Sally Gabori (c.1924–2015). They mapped their traditional lands in their artwork. [2] Those who are young and fit enough to visit the island ...
The distinction between traditional custodians and traditional owners is made by some, but not all, First Nations Australians. [49] [50] On one hand, Yuwibara man Philip Kemp states that he would "prefer to be identified as a Traditional Custodian and not a Traditional Owner as I do not own the land but I care for the land."