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In theory, slavery in Islamic law does not have a racial or color component, although this has not always been the case in practice. [12] Slaves played various social and economic roles, from domestic worker to high-ranking positions in the government. Moreover, slaves were widely employed in irrigation, mining, pastoralism, and the army. [13]
In 2003, Shaykh Saleh Al-Fawzan, a member of Saudi Arabia's highest religious body, the Senior Council of Clerics, issued a fatwa claiming "Slavery is a part of Islam. Slavery is part of jihad, and jihad will remain as long there is Islam." [284] Muslim scholars who said otherwise were "infidels". In 2016, Shaykh al-Fawzan responded to a ...
Slavery in the Rashidun Caliphate was based on the Islamic law regarding slavery developed during the preceding period as the life and example of Muhammed and his followers, which became the role model and tradition of chattel slavery in the Rashidun Caliphate and the following Caliphate.
Islam also allowed the acquisition of lawful non-Muslim slaves who were imprisoned, slaves purchased from lands outside the Islamic state, as well as considered the boys or girls born to slaves as slaves. [114] Islamic law treats a free man and a slave unequally in sentencing for an equivalent crime. [115]
There was a dimension of racism in the slavery of the Abbasid Caliphate. Since all non-Muslims not living under Islamic rule were considered a legitimate target of enslavement by Islamic law, the slaves in the Caliphate could be of many different races. However, this did not prevent a racist component of slavery.
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
Proposition 6, a proposed amendment that would end forced labor in state prisons, was trailing in early results Tuesday night. The measure would eliminate "involuntary servitude" from the state ...
The Islamic Republic of Mauritania was the last country in the world to officially ban slavery, in 1981, [7] with legal prosecution of slaveholders established in 2007. [8] However, in 2019, approximately 40 million people, of whom 26% were children, were still enslaved throughout the world despite slavery being illegal.