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During the history of the Latter Day Saint movement, the relationship between Black people and Mormonism has included enslavement, exclusion and inclusion, and official and unofficial discrimination. [ 1 ] : 1–5 Black people have been involved with the Latter Day Saint movement since its inception in the 1830s.
[3]: 67 In the 1950s, the San Francisco mission office took legal action to prevent Black families from moving into the church neighborhood. [15] A Black man living in Salt Lake City, Daily Oliver, described how, as a boy in the 1910s, he was excluded from an LDS-led boy scout troop because they did not want Black people in their building.
During the time Joseph Smith, founder of the Latter Day Saint movement (1830–1844), was the leader, there were no official racial policies established in the Church of Christ. Black people were welcomed as members of the church and as evidence of the lack of official policy, in 1836, two Black men were ordained priests: Elijah Abel and Walker ...
The Church of Jesus Christ of Latter-day Saints (LDS Church) has been subject to scholarly and religious criticism and public debate since its inception in the early 1800s. The discussion encompasses a wide range of issues from the church’s leaders, origins, and teachings to its social and political stances.
The Latter Day Saint movement arose in the Palmyra and Manchester area of western New York, where its founder Joseph Smith was raised during a period of religious revival in the early 19th century called the Second Great Awakening, a Christian response to the secularism of the Age of Enlightenment which extended throughout the United States, particularly the frontier areas of the west.
These ordinances are considered essential to enter the highest degree of heaven, so this meant that Black church members could not enjoy the full privileges enjoyed by other Latter-day Saints during the restriction. [27]: 164 [2]: 296–297 Non-Black spouses of Black people were also prohibited from entering temples. [28]
“Christian Identity is a religious sect and one of the longstanding segments of the white supremacist movement in the United States. It emerged in its modern form in the 1960s.
Past church leaders' views on interracial marriages were reflected by previous laws in Utah, where its members held a notable amount of political influence.In 1852, the Act in Relation to Service which allowed the enslavement of Black people in Utah Territory was passed, and it also banned sexual intercourse between a White person and "any of the African race."