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exodus 16 The Israelites continue their journey into the desert, and once in the Wilderness of Sin , they complain about the lack of food. Listening to their complaint, God sends them a shower of quail , and subsequently provides a daily shower of manna from heaven .
Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
You shall not bear false witness against your neighbour, Lucas Cranach the elder "Thou shalt not bear false witness against thy neighbor" (Biblical Hebrew: לֹא תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר, romanized: Lōʾ t̲aʿăneh b̲ərēʿăk̲ā ʿēd̲ šāqer) (Exodus 20:16) is one of the Ten Commandments, [1] [2] widely understood as moral imperatives in Judaism and ...
This area housed the Ark of the Covenant, inside which were the two stone tablets brought down from Mount Sinai by Moses on which were written the Ten Commandments, a golden urn holding the manna, and Aaron's rod which had budded and borne ripe almonds (Exodus 16:33–34, Numbers 17:1–11, Deuteronomy 10:1–5; Hebrews 9:2–5).
And the Tosefta and a baraita deduced from Exodus 12:2, "This month shall be to you the beginning of months; it shall be the first month of the year to you," that Nisan is the new year for months, and they begin to count months from Nisan. [112] The Fourth Day of Creation (woodcut by Julius Schnorr von Carolsfeld from the 1860 Die Bibel in Bildern)
The Mishnah identified four categories of guardians (shomrim): (1) an unpaid custodian (Exodus 22:6–8), (2) a borrower (Exodus 22:13–14a), (3) a paid custodian (Exodus 22:11), and (4) a renter (Exodus 22:14b). The Mishnah summarized the law when damage befell the property in question: An unpaid custodian must swear for everything and bears ...
Well in the desert. According to the Book of Exodus, the Israelites reached Marah after travelling in the Wilderness of Shur, [3] while according to the stations list in the Book of Numbers, the Israelites had reached Marah after travelling in the Wilderness of Etham; [2] both biblical sources state that the Israelites were at Marah before reaching Elim.
There is some disagreement over the name(s) of Moses' father-in-law. When he is first mentioned in Exodus 2:16, his name is Reuel, or Raguel in translations of the Septuagint. In Exodus 3:1, he is called Jethro, and in Exodus 4:18 he is called both Jether and Jethro.