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The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now you let depart ...
Psalm 98 describes God's redemption of Israel and the rejoicing that will ensue. [3] It also features many expressions and instruments of music and song. [4] According to the Midrash Tanchuma, Psalm 98 is the tenth and final song that the Jewish people will sing after the final redemption.
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9–13) is how Jesus taught his disciples to pray. [89] The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. [89]
A lyrical prayer recited at the end of services, praising God's uniqueness. Some traditions say it only on Shabbat and festivals, while others say it every day Aleinu: עלינו The Aleinu praises God for allowing the Jewish people to serve him, and expresses their hope that the whole world will recognize God and abandon idolatry.
Spiritual Exercises of Ignatius of Loyola, 1548. Mental prayer is a form of prayer "performed without aid of any particular formula." [1] It is distinguished from vocal prayers, "prayers performed by means of a given formula," [1] Prayer is mental when the thoughts and affections of the soul are not expressed in a previously determined formula.
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The doxology has been interpreted as connected with the final petition: "Deliver us from evil". The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as ...