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Asenath is mentioned in three verses of the Bible, all in the Book of Genesis. First appearing in Genesis 41:45, Asenath is said to have been given by the Pharaoh to Joseph as a wife. [11] Here, she is referred to as the daughter of Potipherah, priest of On (Gk. Heliopolis). [12]
Matthew 1:20 is the twentieth verse of the first chapter in the Gospel of Matthew in the New Testament. Previously Joseph had found Mary to be pregnant and had considered leaving her. In this verse an angel comes to him in a dream and reassures him.
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus. In the previous verse, Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
Asenath was the daughter of an Egyptian priest. According to chapter 41 in the book of Genesis, she was given to Joseph by the pharaoh, himself.The purpose of adding Asenath to the painting is because it having been commissioned by the Amsterdam patrician Willem Schrijver, It shows him with his wife Wendela de Graeff and their children as biblical figures.".
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Joseph is referenced in apocryphal and non-canonical accounts such as the Acts of Pilate and the medieval Gospel of Nicodemus. Joseph is mentioned in the works of early church historians such as Irenaeus, Hippolytus, Tertullian, and Eusebius, who added details not found in the canonical accounts.
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
The Bible offers two explanations for the origins of the name Yosef: first, it is compared to the word asaf from the root /'sp/, ' taken away ': "And she conceived, and bore a son; and said, God hath taken away my reproach"; Yosef is then identified with the similar root /ysp/, meaning ' add ': "And she called his name Joseph; and said, The L ORD shall add to me another son."