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The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes. Pāṇini defines gotra as apatyam pautraprabhrti gotram (IV. 1.
The Scheduled Caste people are able to build brick and stone houses. The Scheduled Caste people are able to acquire vehicles. The Scheduled Caste people are able to dress better, send their children to better schools. One of the reasons why atrocities take place in those places is to cripple them economically.
Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
This assertion further serves to counter the historical common sense that has homogenized the experience of the nationalist movement on the basis of select regional examples (notably Bengal and Punjab) of upper-caste, middle-class women…..Her re-renderings, her attention to the specific experience of Dalit oppression, and her striving to ...
In Bihar, Lohar caste comes under Other Backward Class (OBC) and has been categorized in sub-category of OBC called Extremely Backward Castes (EBC). As per a ruling by Supreme Court of India, Lohar or Lohara community is not the same as ‘Lohra or Lohara’, which belongs to the Schedule Tribe category in several districts.
A common Filipino name will consist of the given name (mostly 2 given names are given), the initial letter of the mother's maiden name and finally the father's surname (i.e. Lucy Anne C. de Guzman). Also, women are allowed to retain their maiden name or use both her and her husband's surname as a double-barreled surname , separated by a dash.
But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [39]
A letter by Sayyid Ashraf Jahangiri explains that Balban researched the ancestry of his government servants and officers with genealogists in Delhi. [ 41 ] Tughlaq gave "preference to foreign-born Muslims in administration and government" and "systematically ignored the claims of Indian Muslims". [ 41 ]