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Critical philosophy (German: kritische Philosophie) is a movement inaugurated by Immanuel Kant (1724–1804). It is dedicated to the self-examination of reason with the aim of exposing its inherent limitations, that is, to defining the possibilities of knowledge as a prerequisite to advancing to knowledge itself.
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Schopenhauer contrasted Kant's transcendental critical philosophy with Leibniz's dogmatic philosophy. With Kant the critical philosophy appeared as the opponent of this entire method [of dogmatic philosophy]. It makes its problem just those eternal truths (principle of contradiction, principle of sufficient reason) that serve as the foundation ...
Habermas argues that his ethical theory is an improvement on Kant's, [52] and rejects the dualistic framework of Kant's ethics. Kant distinguished between the phenomena world, which can be sensed and experienced by humans, and the noumena , or spiritual world, which is inaccessible to humans.
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
Gottlob Ernst Schulze objected to Kant's critical philosophy as self-contradictory. According to Kant himself, the law of cause and effect only applies to the phenomena, not between phenomena and things-in-themselves. Yet, Kant directly claims that the thing-in-itself is the cause of phenomena.
Henry Allison (2004) Kant's transcendental Idealism (Yale University Press) Thomas Auxter (1982) Kant's Moral Teleology (Mercer University Press) Lewis White Beck (1960) A Commentary on Kant's Critique of Practical Reason (University of Chicago Press) R. Beiner and W.J. Booth (eds.) (1993) Kant and Political Philosophy (Yale University Press)