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  2. Revelation 13 - Wikipedia

    en.wikipedia.org/wiki/Revelation_13

    Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]

  3. The Beast (Revelation) - Wikipedia

    en.wikipedia.org/wiki/The_Beast_(Revelation)

    In Revelation, the "many waters" on which the harlot sits are explained as "peoples and multitudes and nations and tongues" (Rev 17:1, 15). The beast has seven heads and ten horns (Rev 13:1), equal to the total number of heads and horns in Daniel 7, indicating some relationship.

  4. Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Book_of_Revelation

    [f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...

  5. The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...

  6. Events of Revelation - Wikipedia

    en.wikipedia.org/wiki/Events_of_Revelation

    The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.

  7. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...