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Quinquagesima (/ ˌ k w ɪ ŋ k w ə ˈ dʒ ɛ s ɪ m ə /), in the Western Christian Churches, is the last pre-Lenten Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival (also known as Shrovetide). It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before ...
While Quadragesima includes both Sundays and weekdays, the beginning of Lent was later changed to the preceding Wednesday, "Ash Wednesday", to get in forty weekdays. 'Invocabit' is the opening word of the introit for the day. Quadragesima Sunday may occur as early as February 8 or as late as March 14.
In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination. [4] The church service is the gathering together of Christians to be taught the "Word of God" (the Christian Bible) and encouraged in their faith.
Traditionally, this Sunday has been a day of celebration within the austere period of Lent. This Sunday gets its name from the first few words of the traditional Latin entrance verse for the Mass of the day. "Laetare Jerusalem" ("Rejoice, O Jerusalem") is Latin from Isaiah 66:10.
In the older form of the Mass known as the Tridentine Mass the readings for Holy Wednesday are taken from Isaiah 62:11; 63:1–7 and the Gospel according to St. Luke 22:1–71; 23:1–53. In the 1955 Holy Week Reform, the first 38 verses of the 22nd chapter of St. Luke were removed.
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
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The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the ...