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The earliest mention of naan in the region comes from the memoirs of Indo-Persian Sufi poet, Amir Khusrau living in India during the 1300s AD. Khusrau mentions two kinds of naan eaten by Muslim nobles; Naan-e-Tunuk and Naan-e-Tanuri. Naan-e-Tunuk was a light or thin bread, while Naan-e-Tanuri was a heavy bread and was baked in the tandoor. [9]
Today, Burmese is the primary language of instruction, and English is the secondary language taught. [10] English was the primary language of instruction in higher education from late 19th century to 1964, when Gen. Ne Win mandated educational reforms to "Burmanise". [15] English continues to be used by educated urbanites and the national ...
It is also a mispronunciation of نانِ کوتاہ naan-e-koṭah – shortbread where نان naan means Bread, and کوتاہ koṭah means short. [5] So it's a bread which is taken as a snack for settling the 'false' hunger. To support this claim, کوتاہی koṭahi in Urdu means mistake – shortcoming.
Burmese style naan buttered or with pè byouk, also with mutton soup. Palata: ပလာတာ: Indian Burmese style paratha with egg or mutton. Samusa စမူဆာ: Indian Burmese-style samosa with mutton and onions served with fresh mint, green chilli,onions and lime. Kyit Sara Indian
Myanmar–English Dictionary (Burmese: မြန်မာ-အင်္ဂလိပ်အဘိဓာန်) is a modern Government project in Myanmar (formerly Burma), first published in 1993 by the Government of Myanmar's Myanmar Language Commission.
As Burmese names are often very short, honorifics are sometimes treated as an integral part of a person's name, for example, U Nu or U Thant. If a Burmese person's name consists of a single short word, or their name is most commonly written with the honorific, you may leave the honorific in the title. (This applies to ethnic honorifics as well.)
The culture of Myanmar (Burma) (Burmese: မြန်မာ့ယဉ်ကျေးမှု; MLCTS: /mianma yinykye:hmu/) has been heavily influenced by Buddhism. Owing to its history, Burmese culture has significant influence over neighboring countries such as Laos, Siam, Assam and Xishuangbanna regions in China.
Nanzhao's invasions of the Pyu city-states brought with them the Bamar people (Burmese people), who originally lived in present-day Qinghai and Gansu. The Bamar would form the Pagan Kingdom in medieval Myanmar. [75] [76] [77] In 849, a fortified settlement was established along the Irrawaddy River, possibly to help Nanzhao pacify the area.