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The Bhagavata Purana is one of the most significant sources for the story of Krishna's birth. It narrates the divine pastimes of Krishna, including his birth, childhood, and exploits as a divine avatar. The text offers intricate details and descriptions of the celestial events surrounding Krishna's birth, as well as his upbringing in Gokul. [20]
The story of Krishna's life in the Puranas of Jainism follows the same general outline as those in the Hindu texts, but in details, they are very different: they include Jain Tirthankaras as figures in the story, and generally are polemically critical of Krishna, unlike the versions found in the Mahabharata, the Bhagavata Purana, and the Vishnu ...
Throughout Krishna's childhood and young adult life, Balarama, Krishna's half-brother, was a "constant companion" for him. Balarama joined Krishna in the major events that are celebrated in Vraja, Brindavan, Dravarka, and Mathura such as stealing butter, chasing calves, playing in the cow pens, and participating in wrestling matches. [16]
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Little is known about Yashoda's early life, other than her marriage with Nanda. Kamsa, the ruler of Mathura, had decided to kill Krishna as soon as he was born. In order to protect Krishna from Kamsa, Krishna and Yogamaya were born at the same time from the wombs of Devaki and Yashoda, respectively, and were exchanged by Vasudeva Anakadundubhi.
The King falsely accused Narsinh, and demanded that Narsinh ask Krishna to send him the garland from the murti in the temple of Damodar. This alone would provide Narsinh's innocence and spare his life. Narsinh prayed all night and pleaded with Krishna to make the King's demand come true, so that others would not fear pursuing a path of devotion.
He mentions that Kubja's fortune is due to her virtue in a previous life. After killing Kamsa, Krishna hurries to Kubja's house to fulfil her desire. [7] In the Brahma Vaivarta Purana, Kubja is the reincarnation of Shurpanakha, a demoness who vied for Rama, Krishna's previous birth on earth. Surpanaka's penance is rewarded in her birth as Kubja ...
The eighth son of Devaki and Vasudeva, Krishna was born to fulfil the prophecy of slaying his tyrannical uncle and the king of Mathura, Kamsa.As soon as he was born in a prison with his parents, he asked his father to carry him to the region of Vraja, where he would spend his childhood among the cowherds, along with his brother, Balarama. [4]