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The earliest (1820s–1860s) criminal street gangs in the United States, who were in New York City and were politically aligned with one or the other of the two prominent political parties at the time — the anti-immigrant Nativist, Know Nothing Party, or the Irish immigrant-based Tammany Hall of the Democratic Party — wore distinctive gang colors to differentiate ...
It is not the skill employed in the execution of art objects that is valued, but the spiritual powers they invoke through it. [10] As with the isidwaba, it is by pouring or rubbing the substances onto the artefact that these powers are invoked. The object itself is otherwise meaningless. [10]
Special outer temple clothing is worn to perform the endowment and sealing portions of their temple ceremonies. The clothing includes a robe that fits over one shoulder, a sash, an apron, a veil (for women), and a cap (for men). All of the clothing is white, including shoes and neckties, except for the apron, which is green.
Headgear is worn for many purposes, including protection against the elements, decoration, or for religious or cultural reasons, including social conventions. This is a list of headgear, both modern and historical.
To members of the LDS Church, the temple garment represents the sacred and personal aspects of their relationship with God. Church president Joseph F. Smith taught that the garment was to be held as "the most sacred of all things in the world, next to their own virtue, next to their own purity of life."
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were underwear to be worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative ...