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A canon (Greek: κανών, romanized: kanōn) is a structured hymn used in a number of Eastern Orthodox services. It consists of nine odes, based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and Song of Zechariah from the New Testament. [a]
Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
Prayer of Jonah (Jonah 2:3–10) Prayer of Azariah (Daniel 3:26–45, a deuterocanonical portion) Song of the Three Holy Children (Daniel 3:52–90, a deuterocanonical portion) The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20)
Composed in the early twentieth century, Leontovych's liturgy was an entirely new phenomenon in Ukrainian sacred music, in which the composer synthesized religious and folk styles. Leontovych composed in his style, essentially synthesizing a folklore foundation with the models of the liturgy used in the Lavra .
Tchaikovsky's setting of the Divine Liturgy, along with his All-Night Vigil and his nine sacred songs, were of seminal importance in the later interest in Orthodox music. [8] [22] [23] Other composers, encouraged by the freedom created by the new lack of restriction on sacred music, soon followed Tchaikovsky's example. [9]
It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions.
As most actions in Orthodox worship, processions are most often used to commemorate events and also, of course, to display items of religious, and particularly Orthodox, significance. Their most fundamental purpose however is, as everything in Orthodox worship, to aid in the edification and salvation of the worshippers by giving glory to God.
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