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Spirit & song 2: more resources for prayer & worship, 2005, ISBN 978-1-57992-129-3; Catholic Church; United States Conference of Catholic Bishops; Committee on Divine Worship (2013), Spirit & song. (2nd ed.) Rise Up and Sing (2 editions) Never Too Young: Spirit & Song for Young People, 2007, ISBN 978-1-57992-139-2; Flor y Canto (Spanish ...
The Greek equivalent of a Moleben is the Paraklesis, during which a full canon is still chanted. Canons may also be used in private prayer either as a regular part of a rule or for special needs. One traditional prayerful preparation for reception of the Eucharist is to read three canons and an akathist the evening prior. When used privately ...
Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
A copy of the Shehimo in English according to the usage of the Malankara Orthodox Syrian Church. Shehimo (Syriac: ܫܚܝܡܐ , Malayalam: ഷഹീമോ; English: Book of Common Prayer, also spelled Sh'himo) is the West Syriac Christian breviary of the Syriac Orthodox Church and the West Syriac Saint Thomas Christians of India (Syro-Malankara Catholic Church, Malankara Jacobite Syrian ...
Download as PDF; Printable version; ... Eastern Orthodox liturgical music (3 C, 28 P) ... Eastern Orthodox worship; Eucharist; J. Jesus Prayer;
Prayer of Jonah (Jonah 2:3–10) Prayer of Azariah (Daniel 3:26–45, a deuterocanonical portion) Song of the Three Holy Children (Daniel 3:52–90, a deuterocanonical portion) The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20)
It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions.
Tchaikovsky's setting of the Divine Liturgy, along with his All-Night Vigil and his nine sacred songs, were of seminal importance in the later interest in Orthodox music. [8] [22] [23] Other composers, encouraged by the freedom created by the new lack of restriction on sacred music, soon followed Tchaikovsky's example. [9]