Search results
Results From The WOW.Com Content Network
On January 31, 1920, Phi Beta Sigma was incorporated in the district of Washington, D.C., and became known as Phi Beta Sigma Fraternity, Incorporated. In November 1921, the first volume of the Phi Beta Sigma Journal was published. The journal was the official organ of the fraternity; Eugene T. Alexander was named its first editor.
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
The Honorable Dr. Robert J. Booker was one of a kind. He was a man of integrity and was a renowned influence in his community and the world. Dr. Booker joined Phi Beta Sigma Fraternity, Inc. at ...
All collegiate fraternities and sororities, beginning with Phi Beta Kappa in 1776, had, at inception, either a tacit or overt spiritual component. This may have been as simple as an official opening or closing prayer, expanding to Biblical lessons contained within rituals, and rules regarding behavior that are modeled on various Christian, or Jewish strictures.
Beta Phi Alpha: ΒΦΑ: 1919 – 1941: National NPC (former) Traditional Inactive [m] Beta Sigma Omicron: ΒΣΟ: 1888 – 1964: National NPC (former) Traditional Inactive [n] Beta Upsilon Delta: ΒΥΔ: 1978 Local St. Joseph's University: Traditional Active [5] Ceres: 1984 National Independent Social and agricultural Active Chi Alpha Nu ...
It became ΤΔΦ - Tau Delta Phi collegiate fraternity. [2] [a] Phi Sigma Chi, (ΦΣΧ) was founded on November 28, 1900, in Zanesville, Ohion. It chartered 117 chapter, possibly the most chapters of high school fraternity. Pi Phi (ΠΦ) was founded in 1878 at Rochester Free Academy which was associated with the University of Rochester. Pi Phi ...
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: " Do this in memory of me ."
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]