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Wesley wrote a unique piece of music entitled "Soldiers of Christ" for the hymn to be set to. [1] However the hymn has been set to other tunes as well. One of several tunes for the hymn is by William P. Merrill (1867–1954). However, in the United States the main alternative piece of music that is used for the hymn is "Diademata" by George Job ...
The hymn discusses the experience of Christian believers that Jesus Christ lives within their hearts, which is scriptural in the Word of God: “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me.”—Galatians 2:20, and “That Christ may make His home in your hearts through faith.”—Ephesians 3:17 ...
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
New Irish Hymns — He Is My Light Based on John 1:4-5, John 8:12: 2002 Kristyn Getty: Songs That Jesus Said — Holy Child, Who Chose the Hearts of Men: 2004 Kristyn Getty: New Irish Hymns 3: Lyrics: How Good, How Pleasing (Hymn for Unity) 2005 Margaret Becker: New Irish Hymns 4 — I Am Still Willing: 2002 Kristyn Getty: Tapestry — Imagine ...
Outside the Gospels, there is a reference to St. Paul encouraging the Ephesians and Colossians to use psalms, hymns and spiritual songs. [ 2 ] Later, there is a reference in Pliny the Younger who writes to the emperor Trajan (53–117) asking for advice about how to persecute the Christians in Bithynia , and describing their practice of ...
It was written as a "meditation on the Passion of the Holy Redeemer" with scriptural references from the New Testament. [3] The music for the hymn was written by Stainer, with the piece being titled "All for Jesus". [1] The hymn was intended as a closing chorus and also to be a part of The Crucifixion set aside for congregational singing. [4]
Hymn texts by Gerhardt, listed with a translation of the first line, associated hymn tune, base, liturgical occasion, the number in the current German Protestant hymnal Evangelisches Gesangbuch (EG) and the Catholic Gotteslob (GL), use in Bachs works (BWV numbers between 1 and 200 are cantatas, BWV 245 is the St John Passion, BWV 244 is the St ...
The sources of Christian music are the Jewish tradition of psalm singing, and the music of Hellenistic late antiquity. Paul the Apostle mentions psalms, hymns and sacred songs (Ephesians 5:19 and Colossians 3:16) but only in connection with the Christian behavior of the Christians, not with regard to worship music.