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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
God spoke and created, in six days: Day one: God spoke light into existence and separated light from darkness. [6] The first open portion ends here. [7] (Genesis 1:3, Genesis 1:4, Genesis 1:5.) Second day: God created a firmament in the midst of the waters and separated the waters from the firmament. [8] The second open portion ends here. [9]
In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4 . "Evening and morning" bring the narrative of the first day of Creation to a close, and there are also multiple interpretations of this phrase.
For because the eighth day, that is, the first day after the Sabbath, was to be that on which the Lord should rise again, and should quicken us, and give us circumcision of the spirit, the eighth day, that is the first day after the Sabbath, and the Lord's Day, went before in the figure; which figure ceased when by and by the truth came and ...
The Hebrew week (שבוע, shavua) is a cycle of seven days, mirroring the seven-day period of the Book of Genesis in which the world is created. The names for the days of the week are simply the day number within the week. The week begins with Day 1 and ends with Shabbat . (More precisely, since days begin in the evening, weeks begin and end ...
§§26–28. Comments that "In the beginning" refers to what God did first, as the first temporal moment. §§29–35. Seven main components of the cosmos according to Gen 1:1–3. §§35–37. Second day. §§38–44. Third day. §§45–52. Fourth day: comments on the relationship between the number of the day (four) and what was created on ...
In many European countries, calendars show Monday as the first day of the week, [11] which follows the ISO 8601 standard. In the Persian calendar, used in Iran and Afghanistan, Sunday is the second day of the week. However, it is called "number one" as counting starts from zero; the first day - Saturday - is denoted as day zero.