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By "they did not kill him," "before his death," and "the day I die" it can be assumed, based on a cursory reading of the plain text, that Jesus did not die. By "God raised him up to himself" and "You took me to Yourself" it can be assumed, based on a cursory reading of the plain text, that Jesus ascended to Heaven rather than dying.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain." (Q.4:157:)
The man's donkey, however, was not only dead but was reduced to pure skeletal form. And then, by God's power, the bones joined right in front of his eyes, and the body clothed itself in muscles, flesh and blood, resulting in the donkey coming back to life. The Qur'anic verse reads:
Yaʽfūr was one of several animals that Muhammad is said to have ridden; the others included a roan horse called Murtajaz ("Spontaneous"), a black horse called Sakb ("Swift"), a mule called Duldul ("Vacillating") and a camel called Kaswa ("Split-Ears"), who accidentally killed herself when she hit her head on the stone wall of a mosque some time after his death.
The historian Diodorus Siculus said that according to "some writers of myths" there were two gods named Dionysus, an older one, who was the son of Zeus and Persephone, [217] but that the "younger one also inherited the deeds of the older, and so the men of later times, being unaware of the truth and being deceived because of the identity of ...
In particular, the teaching that Jesus was a mortal man who survived crucifixion and died a natural death, as propounded by Ghulam Ahmad, has been seen by some scholars as a move to neutralise Christian soteriologies of Jesus and to project the superior rationality of Islam.
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly. [5]