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In hieroglyphic Luwian it could be rendered as 80+má, 80+mi, 81+r-ma or sa 5 +r+ru-ma, with 80 and 81 being modern designations for two Luwian signs resembling the lower half of the human body. [4]
"Luwian" is an exonym first used by the Hittites as an "ethno-linguistic term referring to the area where Luwian was spoken" [1] in Bronze Age Anatolia. It has been suggested that the name is a foreign ethnic designation ( Assyrian ) borrowed from another foreign ethnic designation ( Hurrian ) - nuwā-um . [ 2 ]
Luwian religion was the religious and mythological beliefs and practices of the Luwians, an Indo-European people of Asia Minor, which is detectable from the Bronze Age until the early Roman Empire. It was strongly affected by foreign influence in all periods and it is not possible to clearly separate it from neighbouring cultures, particularly ...
Her status was also high in Luwian religion. [9] Piotr Taracha notes that there most likely was no single uniform Luwian pantheon, but certain deities, including Kamrušepa, as well as Tarhunt, Tiwad, Maliya, Arma, Iyarri, Santa and a variety of tutelary gods represented by the logogram LAMMA were worshiped by most Luwian communities. [14]
Šanta (Santa) was a god worshiped in Bronze Age Anatolia by Luwians and Hittites.It is presumed that he was regarded as a warlike deity, and that he could additionally be associated with plagues and possibly with the underworld, though the latter proposal is not universally accepted.
Anatolian hieroglyphs first came to Western attention in the nineteenth century, when European explorers such as Johann Ludwig Burckhardt and Richard Francis Burton described pictographic inscriptions on walls in the city of Hama, Syria. The same characters were recorded in Boğazköy, and presumed by A. H. Sayce to be Hittite in origin. [12]
Iyarri was associated with plague and war. [2] He was believed to cause epidemics, and was therefore also invoked in hopes of halting their spread. [3] The widespread view that he was a war god is based on his portrayal as an armed deity, on a text from the reign of Muršili II invoking him as a helper of the king in battle, and on his placement in various lists of deities, where he usually ...
Ala was generally worshiped with the god of the meadow, Innara, in the Bronze Age and shared several epithets with him.Examples include "Ala of the Animal World," "Ala of the Quiver," "Ala of the Bow," which mark her out as a goddess of hunting.