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Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Algolagnia (/ æ l ɡ ə ˈ l æ ɡ n i ə /; from Greek: ἄλγος, álgos, "pain", and Greek: λαγνεία, lagneía, "lust") is a sexual tendency which is defined by deriving sexual pleasure and stimulation from physical pain, [1] often involving an erogenous zone. Studies conducted indicate differences in how the brains of those with ...
Poe may have been inspired to focus on the purposeful impersonal torture in part by Juan Antonio Llorente's History of the Spanish Inquisition, first published in 1817. [8] It has also been suggested that Poe's "pit" was inspired by a translation of the Qur'an (Poe had referenced the Qur'an also in "Al Aaraaf" and "Israfel") by George Sale. Poe ...
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Foot whipping, falanga/falaka or bastinado is a method of inflicting pain and humiliation by administering a beating on the soles of a person's bare feet. Unlike most types of flogging , it is meant more to be painful than to cause actual injury to the victim.
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment."
Poe may have intended the editor's suggestion that Zenobia kill herself as a jab at women writers or their editors. [6] Additionally, Poe mocks political writing and plagiarism of the period by depicting the editor with three apprentices who use tailor shears to cut apart other articles and splice them together.